Tuesday, January 24, 2012

Intellectual discipline and ascetic discipline

"That man is richest whose pleasures are the cheapest."—Thoreau
When I spend more money than necessary, I give others more power over me than necessary. Unfortunately, the ones to whom I cede power are usually not the wisest. Wise men are few, and to make money requires a large market.

For those of us who are not wealthy, ascetic discipline is an inevitable component of intellectual discipline. Without it we are forced to take orders from the undisciplined, and all our discipline amounts to naught.

Monday, January 23, 2012

Reason and conscience

The ordinary way of organizing the mind is to make reason the instrument of our desires, and let conscience be the brake. But conscience was never match for reason. Reason is always crafty enough to find a loophole, a detour, a way of placating conscience and getting exactly what it wants. A mind organized this way amounts to a life of petty egoism restrained only by prudence, in which genuine virtue has no part. Only when reason is on the side of what is highest in ourselves can we hope to elevate ourselves above the ordinary.

Sunday, January 22, 2012

Aphorisms

1. Some books inspire us to think. Others inform us that someone else is thinking, and that we, therefore, need not.

2. The works of a great man are not a call to adulate him. They are not a call to emulate him. They are a call to be as great as he.

3. Wisdom and virtue will not allow themselves to be accumulated as the miser accumulates his treasure. As soon as we begin to regard them as a treasure stored up within us, rather than as something we must conquer anew in each moment, we cease to possess them.

4. Anyone who can appreciate fine possessions can also appreciate the leisure he must sacrifice to obtain them.

5. Smalltalk: the intellectual equivalent of petty crime.

6. Those fond of incoherent abstractions quickly become impatient with abstract discussions.

7. The regime that seeks to compel justice makes every just act into a cowardly one.

8. Consensus: a suicide pact for seekers of truth.

9. The more we persevere in tasks which bore us, the more boring we become.

10. The philosopher whose books are tedious to read reveals what sort of life he recommends.

11. To say "I am not a saint" is a confession of moral laxity. To say “I am not a genius” is a confession of intellectual laxity. Both adopt the guise of modesty in order to conceal indolence.

12. While we previously imagined that the intellect was something supernatural, we now know it resides in the material world—usually, in the servants’ quarters.

13. At the end of a play, we applaud not only the hero, but also the villain and the fool. If only we were so discerning in life.

14. An unwelcome passion, like an unwelcome guest, should be ejected as politely as possible.

15. The mind of the commercial man conforms itself to whatever shape is conducive to commerce—not the most beautiful shape, but the most useful.

16. All the sciences have their origin in love of truth, just as all human beings have their origin in sexual love.

17. The flight attendant's version of Matthew 7:3: "Secure your own virtues before assisting others."

18. Forming one’s character without reflection will produce results similar to grooming oneself without a mirror.

19. A taste for wine destines a man to become a sot; a taste for epiphany, a sage.

20. Aphorism: a post-it note on the bedpost in the amnesiac ward of wisdom.

21. We are perfectly content to be ignorant, but abhor being idle, so we acquire only that little bit of knowledge we need in order to act.

22. The argumentum ad laborum: “I have invested years of my life in learning this doctrine. Therefore, it must be true.”

23. Amassing a fortune, a detour which the less fortunate are compelled to make from the path to greatness, is often mistaken for the path itself.

24. Everyone is the child of his age. The question is, how much is he willing to misbehave?

Monday, January 2, 2012

Comte

The problem with Auguste Comte's proposal to put man in the place of God as the "grand ĂȘtre" is that it puts a real thing in place of an abstraction. An abstract God can represent the intellectual achievements of the greatest men and ignore the intellectually insignificant. By elevating "man" above his intellectual products, we have granted a place to nonintellectuals in intellectual life which they do not deserve. The great products of the human intellect—science, mathematics, philosophy—are worthy of reverence because they are true, and because they are difficult, not because they are useful to nonintellectuals.